Saturday, June 16, 2012

Greece Mission Trip Update


“God is the King of all the earth; sing praises with a psalm! God reigns
over the nations; God sits on his holy throne.”  Ps 47:7-8

 

 
Athens at Twilight

Deb and I are thanking God for the support and prayers of our friends and family members as we prepare for a July mission trip to Greece with Hellenic Ministries. Prayer is vital! S.D. Gordon wrote, "You can do more than pray after you have prayed. But you cannot do more than pray until you have prayed."

The Bible distribution project in the northern provinces of Greece is approaching and we thought it would be good to give an update. We also provided a link at the end to a video about Operation Joshua that does a good job of connecting you to the Greek people and this ministry effort.


1. Travel Partner:  I'm praising God for answering prayer for a travel partner...Deb! We had originally ruled out Deb coming, thinking that the driving and walking involved with the Bible distribution would aggravate some pain problems, but neither of us felt at peace about passing up this opportunity to serve the Lord together. So, I adjusted my plans and we figured out different ways for Deb to volunteer her expertise.


Imitating the statue behind us...
in case you wondered!
2. Itinerary:  I'll depart July 12 with a team from Wheaton Bible Church in Chicago and arrive early to help assemble packets (Bibles, gospel tracts) and Deb will come July 20 for the last five days of Operation Joshua. The central campground from which the 300 or so volunteers will travel out to over 500 villages is close to the Biblical city of Neapolis, where Paul first landed on Greek soil in response to his Macedonian vision.

The Bible distribution runs July 17-25. When it ends, we'll take a break and visit an island and then head to Athens to connect with ReachGlobal missionaries Stefanos and Manon Mihalios for 4-5 days. Deb plans to volunteer her computer skills at the Greek Bible College where Stefanos teaches and I plan to participate in a Muslim refugee outreach. We fly back from Athens on August 3. 



3. Prayer Requests:

  • Pray for the Greek people during this time of economic, social and spiritual turmoil. Pray for wisdom for their leaders, and pray especially for souls to be drawn to Jesus Christ.
  • Pray for our own hearts to be open to whatever it is the Lord wants to do in us and through us.
  • For all the volunteers, pray for spiritual protection, servant hearts, unity, and a joyful witness.
  • Please pray for Jared, that God will touch his heart in a special way during an upcoming youth conference in New Orleans, and that he will experience the Lord's protection and blessing while staying with family friends until Deb and I return.

Thank you for being a part of our team!


Denny & Deb Hoyt



Operation Joshua 5 Video




Friday, June 15, 2012

Orthodox & Evangelical Beliefs


A young man from Greece attending Iowa State University asked me to explain how Orthodox and Evangelical beliefs differ. I touched on two or three points as best I could--and then dashed off an email to a friend in Athens who teaches theology at the Greek Bible College. Here's his explanation:


The main differences between the Greek Orthodox and Evangelical churches are:

1. Evangelicals believe that salvation (justification) is received by faith alone through Christ alone, whereas the Orthodox Church believes that salvation is gained by faith and works, through Christ and the church.

2. Evangelicals believe that the Bible (Old and New Testaments) is alone the authoritative word of God (sufficient for faith and practice), whereas the orthodox Church believes that the Bible is supplemented by Church tradition, which is equally authoritative and binding for the believer.

3. Evangelicals believe in the priesthood (and sainthood) of all believers, whereas the Orthodox Church believes in the distinction between priests and lay people, as well as the distinction between those that have accomplished sainthood and those that have not.

4. Evangelicals believe that the living believers do not have communion (communication) with the dead in Christ (thus we cannot pray to them), whereas the Orthodox Church believes that all living and dead believers have communion with each other, thus we can pray to the dead who have passed away.

5. Evangelicals believe in the substitutionary atonement of the death of Christ, which results in the immediate justification of the one who believes, whereas the Orthodox Church believes that the death of Christ accomplished only victory over sin and death (in general), which results in the empowerment of the believer to continually resist sin (and eventually gain salvation and be justified at the very end).

6. Evangelicals do not hold to the veneration of icons, whereas the Orthodox Church believes that the saints (or Mary) are spiritually present in the icons, and so their veneration is justified.

There are probably a few more differences (e.g., regarding the sacraments, regeneration, etc.), but the ones mentioned above are the main ones.

Now, when a Greek asks us the same question, we usually answer it in one of the following ways:

·   We redirect the question back to Christ, by telling them that the differences do not matter as much as it matters to know Christ personally and restore one’s relationship with God.

·   We mention one of the main differences, usually a more practical one (like we do not venerate icons), and then redirect them back to Christ.

Wednesday, June 13, 2012

Greece on Eve of June 17 Election

Links to recent articles...


Greeks pulled their cash out of the banks and stocked up with food ahead of a cliffhanger election on Sunday that many fear will result in the country being forced out of the euro.

Bankers said up to 800 million euros ($1 billion) were leaving major banks daily and retailers said some of the money was being used to buy pasta and canned goods, as fears of returning to the drachma were fanned by rumors that a radical leftist leader may win the election.

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Greece is rapidly running out of money; its residents are withdrawing their deposits and have stopped paying their taxes and utility bills. Even if the country can stay afloat until the June 17 election, a disorderly eurozone exit, default, and currency redenomination will follow. Greece will be dependent upon foreign aid for essential imports such as petroleum and food. Civil order will be difficult to maintain, and the army may be forced to step in (again).

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In an atmosphere that has become increasingly electric before Greece's crucial election, the far-right Golden Dawn has ratcheted up the rhetoric by threatening to remove immigrants and their children from hospitals and kindergartens. Earning loud applause at an election campaign rally in Athens, Golden Dawn MP Ilias Panagiotaros said: "If Chrysi Avgi [Golden Dawn] gets into parliament [as polls predict], it will carry out raids on hospitals and kindergartens and it will throw immigrants and their children out on the street so that Greeks can take their place."

Medical supplies and beds at some hospitals are running desperately short. The governor of the state-run Nikea hospital, Theodoros Roupas, called on doctors to stop non-essential surgical interventions because of a critical shortage of gloves, syringes and gauze. The order was revoked when Roupas found emergency supplies later in the day.

"The situation is really critical and getting worse every day," said Dr Panaghiotis Papanikolaou, a neurosurgeon at the hospital. "There is not enough medical staff to cope and huge shortages of supplies. There's no money to even service scanners and surgical microscopes … we're talking about a major healthcare crisis – not in the making, it is happening now." The paralysis spawned by six weeks of political instability following Greece's indecisive poll on 6 May has exacerbated the country's parlous public finances. Sunday's fresh general election is viewed as decisive for the county's future in the euro.

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“It’s the last days of Pompeii,” said Aris Chatzistefanou, a co-director of "Debtocracy," a provocative 2011 documentary about the Greek crisis, as he stood, drink in hand, outside a cafe in Exarchia, a thrumming graffiti-filled neighborhood whose night life remains a rare pocket of defiant joy amid the unremitting gloom.

For many Greeks, the question is not which party will win. The next months and years will be difficult no matter which government is in charge. Increasingly, they wonder whether they themselves — and their country — will emerge from the crisis with a secure future. Giorgos, a 27-year-old economics major who did not want to reveal his last name, said the sense of uncertainty was oppressive.

“There is a depression in the Greek people, in all my friends,” said Giorgos, who has put off plans to open a frozen yogurt shop. “They keep saying: ‘I can’t take it. There’s depression about our jobs, depression on the news, depression about the economic situation, depression in our family, depression and fighting among friends.’ ”

A Mighty Warrior Goes Before You


In the days of Israel's wandering in the wilderness, Moses would pray whenever the ark set out: "Arise, O Lord, and let your enemies be scattered, and let those who hate you flee before you" (Num 10:35). 

Though the Christian path takes us through wilderness areas, we, like Israel of old, do not go forth alone. The glorious Lord Jesus, the Divine Warrior, goes before us. "The Lord is a man of war; the Lord is his name" (Ex 15:3).

Jesus is mighty to save and he is committed to the victory of his cause from the depths of his heart: "The Lord goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes" (Isa 42:13).


Saturday, June 2, 2012

Christian Joy


“Rejoice in the Lord always; again I will say, rejoice”   Philippians 4:4


 

Sermon notes on Philippians 4:4, Keystone Chapel, Ames, Iowa, Nov 16, 2008

Introduction


Christian joy. The world has always hungered for the joy they see in Christians. In the third century a man penned these final words to a friend:


"It’s a bad world, an incredibly bad world. But I have discovered in the midst of it a quiet and holy people who have learned a great secret. They have found a joy which is a thousand times better than any pleasure of our sinful life. They are despised and persecuted, but they care not. They are masters of their souls. They have overcome the world. These people are the Christians—and I am one of them."

If you know Philippians, you know that joy is a significant theme. But the letter is primarily about Christian partnerships and it addresses the kinds of problems people run into when they live and work together, even when they are working for a noble cause like advancing the gospel.

What problems? Here are some of the problems Paul touches upon:

  • The problem of anxiety
  • The problem of pride
  • The problem of rivalry among Christians
  • The problem of people caring only about satisfying their fleshly pleasures
  • The problem of false teachers
  • The problem of self-centeredness and selfishness
  • The problem of grumbling and complaining

With all those problems, how can anyone be joyful? It’s a good question. So let’s pull up a chair next to the apostle Paul and see if we can get a better understanding of what he has in mind when he says “Rejoice in the Lord always.” Four points: First, the focus of joy; second, the meaning of rejoice; third, the importance of Christian joy; and fourth, the time for rejoicing.


The Focus of Joy


First, the focus of joy. What is the focus of Christian joy?  For many, the focus of joy is having a lot of money and things. Or finding physical pleasure in food and drink and sex. Or excelling in a sport or hobby or job of some sort. But people who’ve journeyed as far in life as you have, people at your age and stage of life, know that you can’t find lasting joy in any of those things. Am I right?

So where is lasting joy found?  Paul tells us: “Rejoice in the Lord.” Real joy is found in the Lord Himself, in Jesus Christ. Not possessions, not physical pleasures, not a certain position in society. Real joy is found in a person--in Jesus Christ.

Paul calls him “Lord.” The word lord means “master.” And what kind of master is he? Some masters are cruel and uncaring. Some are harsh and domineering. What kind of Master and Lord is Jesus?

In Philippians 2:5-11, Paul extols the humility of Jesus, as well as his transcendent glory.

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Rejoice in THIS Lord Jesus Christ, the one who left heaven behind and became a man, even a servant for our sake. Rejoice in this one who became obedient to the point of death. Rejoice in him, in his sufferings and death, and also in his resurrection and ascension to the Father’s right hand. Rejoice in this Lord, who paid the penalty of our sin with his own blood, so that we might have forgiveness and a right standing with God. “He became sin who knew no sin, that we might become the righteousness of God in him” (2 Cor 5:21).

Real joy doesn’t depend on having the best set of circumstances. Jesus had all that in heaven, but that’s not where his joy was fixed. Some things are more important to him that having the best circumstances. He found joy in communion with the Father and in doing his Father’s will. Jesus’ overarching daily joy was to please his Father in heaven. “I always do what is pleasing to my Father in heaven.”  “My food is to do the Father’s will.” Real joy, the joy of Jesus, is found in a relationship with God. Is that the focus of our joy?


Meaning of "Rejoice"


Second, the meaning of rejoicing. What exactly is Christian joy?

According to one definition, the primary sense of the word rejoice is “to shout or be animated with lively, pleasurable sensations.” The Old Testament uses various words which suggest joyful movement and pleasurable sensations like shouting for joy (Ps 66:1) and springing and leaping for joy.

·         Sometimes there is a sense of triumph and exaltation.  “I rejoice at thy Word like one who finds great spoil” (Ps 119:162).

·         Sometimes the word used conveys the idea of a smiling and cheerful countenance, suggesting freedom from care.  “Serve the Lord with gladness” (Ps. 110:2).  “Delight yourself in the Lord” (Ps 37:4).

·         Sometimes joy is expressed through the use of rich sensory words:  “O, taste and see that the Lord is good!” (Ps 34:8).  “My soul is feasted as with marrow and fat and my mouth praises thee with joyful lips when I think of thee upon my bed and meditate on thee in the watches of the night” (Ps 63:5-6)

What does it mean to rejoice in the Lord?  It means delighting in him, exalting in him, finding pleasure and triumph and freedom from all burdens and cares in the Lord himself.


Importance of Joy 


Third, the importance of joy.  What is Christian joy so important? Paul repeats the command to rejoice three times, twice in Philippians 4:4, “Rejoice in the Lord always, again I say rejoice;” and a third time in Philippians 3:1, “Finally, my brothers, rejoice in the Lord.”

The importance of joy is evident everywhere in Philippians. 

In 1:5, Paul makes his prayer for them “with joy.” 

In 1:18, Paul says that whether in pretence or in truth, Christ is preached, and in that I rejoice.”

In 1:25, Paul ministers to them “for your progress and joy in the faith.” 

One of Paul’s ministry goals—I was surprised the first time I noticed this but it’s right there in Phil 1:25—one of his goals was to encourage the growth of joy in the hearts of his friends. He described his ministry as being “for your progress and …joy.” Isn’t that fascinating? John Piper observes, “So all preaching and teaching that aims to make people holy aims to increase the joy of faith.”

Charles Spurgeon gave four reasons why Christian joy is important: 

Why should Christians be such a happy people? (1) It is good for our God; it gives him honor among men when we are glad. (2) It is good for us; it makes us strong. “The joy of the Lord is your strength” (Neh. 8:10). (3) It is good for the ungodly; when they see Christians glad, they long to be believers themselves.  (4) It is good for our fellow Christians; it comforts them and tends to cheer them.

The Christian’s joy is good for everyone involved: Good for God who is glorified by it; good for ourselves because joy gives strength to weather the hardships of life; good for the unsaved because by it they are attracted to the Savior; good for other Christians because it lifts their hearts when they see our faces shine, no matter what our difficulties.

Jonathan Edwards, the great Puritan theologian wrote, “The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted.”


The Time for Rejoicing


Fourth, the time for rejoicing. When should we rejoice? The answer: “Rejoice in the Lord always.” The verb in Philippians 4:4 suggests constant rejoicing, “Be rejoicing in the Lord always.” Go on constantly rejoicing in the Lord.

·         In the dark days when there is pain and adversity, rejoice.

·         In the bright sunny days full of blessings, rejoice in the Lord.

·         When people thank you for your service, rejoice.

·         When people overlook you or take you for granted, rejoice in the Lord.

·         When gain a friend or lose a friend, rejoice in the Lord.

Does this mean we are never sad? No, Paul definitely does not and cannot mean that. He wrote in Romans 9:1-3 about the pain in his heart over the lost condition of his fellow Jews, “I have great sorrow and unceasing anguish in my heart.” Jesus wept over Jerusalem and cried at Lazarus’ graveside. Jesus is called by Isaiah “a man of sorrows, acquainted with grief.” He said to his disciples in the Garden of Gethsemane, “My soul is exceedingly sorrowful, even unto death.”

And yet, Jesus is the gladdest person in the universe. Hebrews 1:9 says of him, “Thou has loved righteousness and hated lawlessness; therefore God, thy God has anointed thee with the oil of gladness beyond your comrades.” Wouldn’t you love to see the radiant face of Jesus right now? I think we will be amazed by his joy when we see him.

Yes, the Spirit of God is grieved by sin. Yes, God’s wrath against sin is great. But there's nothing gloomy about Jesus. He never grumbles and complains or gets exasperated. He's never worried or depressed. Paul described himself as “sorrowful yet always rejoicing” (2 Cor. 6:10), and that perhaps is the best way to think about the Lord Jesus, sympathetic to our sorrows but always triumphantly joyful. 


The prophet Habakkuk resolved to rejoice in the Lord when all else came up empty: "Though the fig tree should not blossom, nor fruit be on the vines, the produce of the fields yield no food, the flock be cut off from the fold and theire be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation" (Habakkuk 3:17-18).


Sorrow and tears have their day, but they do not have the last word. “Weeping may tarry for the night, but joy comes with the morning” (Ps 30:5). And one day sorrow itself must give way to the pure joy of heaven when God shall “wipe away every tear their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev 21:4).